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THE WEEPING STATUES OF WASHINGTON, DC
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The Washington Post and a throng of local, national and international news organizations descended onto the community to report and investigate the miraculous occurrences. To this day, the spontaneous media frenzy that engulfed the unexplained miraculous events stands as a singular moment in television history in the coverage of mystical religious phenomena.
But before we dive into the sensational details of the weeping statues it is important to understand that two men who had primary administrative authority over the events, Fr. Dan Hamilton, the parish priest of St Elizabeth Ann Seton Catholic Church in Lakeridge Virginia and the Arlington Diocese’s Chancellor, Monsignor William Reineke, were secretly and deeply involved in the dark world of pediphilia.
And this matters greatly because it is our contention that an open and objective investigation into the supernatural phenomena was never conducted because of the moral depravity and the demonic secrets of the individuals in position to investigate. It is our belief that:
1. The administrators did not seek the truth because they were uncomfortable with the publicity and so they sought to move the spotlight away from the Diocese of Arlington by silencing any talk about the event.
2. As the world now know, the power of silence to hide the truth was an effective tool the Catholic Church frequently used to cover up difficult, even sinister activities like the sexual abuse of 1000’s of minors among the clergy. The Vatican has said the clerical sex abuse scandal is such a game-changing catastrophe for the Catholic Church that the Pope called it the church’s “own 9/11”.
The head of the Arlington Diocese in Virginia, Bishop Keating, was keenly aware that statues of the Virgin Mary were weeping in his diocese, in fact, a statue wept in his office before his disbelieving eyes. Despite his own eye-witness account he nevertheless chose to pursue a strategy of silence for unknown reasons. The Bishop stonewalled all inquiries from the media and for many parishioners this left the impression that the Bishop had perhaps condemned the phenomena.
But sadly no investigation ever took place.
Our Lady wept in front of the entire world like never before. Her tears were recorded on television cameras for all the world to see, yet, in the end, the Arlington Diocese chose to coldly ignore Our Lady’s messages of tears. The Church chose silence and most disturbing of it all is that the clerics in position to investigate the matter were deeply troubled men.
The world would soon discover that the cleric in charge of investigating the weeping statues and the stigmatic priest, Chancellor Monsignor William Reineke, was a serial sexual predator of minors.
Sensationally, Fr. Reineke was also in charge of investigating claims of pedophilia among priests for the Arlington diocese.
All of this was made known after he walked into a nondescript cornfield in Berryville, Virginia, near the Holy Cross Trappist Monastery with a loaded shotgun and killed himself. The Washington Post reported that while the statues were still weeping in August of 1992, Fr. Reienke was confronted by one of his victims of his sexual abuse. The victim, Joe McDonald urged Fr. Reineke to get help and to resign from the priesthood. Two days after the confrontation Fr. Reineke shot himself. His death would leave behind a long shadow of untold secrets – secrets of both good and evil- secrets whose scope, decades later, are today just beginning to be fully understood.
The primary theme that runs throughout this documentary is that the Church’s powerful culture of “Silence” stonewalled a proper investigation into the extraordinary case of weeping statues and that this appalling way of managing crises was a root cause that allowed the secret clerical sexual abuse of minors to metastasize inside the Church to the point of almost destroying it.
Without being made aware of the culture of “silence” as a management technique and the scope of clerical sexual abuse of minors inside the Catholic Church, and in particular inside the Arlington Diocese (which we will go into more detail later) it becomes difficult to capture the sensational nature of the incredible case of weeping statues of the Virgin Mary because over the years Catholics have been told by the diocese to “Move along, nothing to see here.”
Well as it turns out, there is a lot to see and unpack here and thanks to the great work and dedication to the truth by Mr. James Carney and others you will see that the story of the Case of the Weeping Statues of Northern Virginia is greater than any work of fiction. As they say: “Hollywood could not even make this up.”